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The Catholic Church recognises the existence of only three Archangels, or the three mentioned in the Scriptures: Michael (“Who is like God?”), Gabriel (“God’s Power”) and Raphael (“God’s Doctor”).
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This clarification is needed, because one could object that in the texts of the past, other archangels have been mentioned, the same as the number of sects in the Book of Enoch: Uriel, Raphael, Raguel, Michael, Sariel, Phanuel and Gabriel. The system of seven archangels is in fact an ancient tradition of Judaic origin.
The Catholic Church, however, considered it necessary to stop such arbitrary and fanciful interpretations of texts that did not belong to the canonical Holy Scriptures. In fact, we remind you that all individual traditions must be examined and verified in accordance with what is stated in the Holy Canonical Scripture, which is the only true revelation.
Therefore, with regard to the Archangels, it was established in the Middle Ages that the worship and veneration of any of the other archangels mentioned by the Bible apart from Michele, Gabriele and Raphael was forbidden. Even in the past, in the early Church, great efforts were made to prevent the cult of angels, which was influenced by heterodox practices and the pagan traditions of divine messengers, from leading to a form of idolatry.
In 1992, the decree Litteris Diei stated that “it is forbidden to teach and use notions about angels and archangels, their personal names and their particular functions, outside of what is directly reflected in the Holy Scriptures; consequently, every form of consecration to the angels, and any practices other than the official customs of worship are forbidden.”
Given this, who and what are the Archangels?
The existence of angels is a truth of the faith. Their presence in the Bible is incontrovertible testimony to this. These are incorporeal beings, who are spiritual, perfect, created by God at the dawn of time for the purpose of being his servants and messengers. They have always and forever contemplated the face of God, are ready to rush to his every command, as attentive listeners and executors of His Word.
They are therefore spirits that exist for Him and in Him, who are, however, also close to humans, through the faithfulness between the will of the Most High and his creatures.
Angels therefore live in the contemplation of God and act as His messengers.
And the Archangels?
Since ancient times, we have considered the fact that the angelic hosts are organised into a sort of Heavenly Court, in which the angels have different ranks and graces. The three Archangels occupy the highest domains of this angelic hierarchy. They too have tasks similar to those of the common angels, but their duties are even higher and more important. They are the task of contemplating God, day and night, glorifying Him incessantly by preserving and protecting His mystery. Their own names suggest their roles and their nature: all end with “El”, which signifies “God”.
The Sacred Scripture then, attributes a particular mission to each Archangel.
Michael is the warrior who fights against Satan and his emissaries (Jn 9, Ap 12, 7, cf. Zec 13: 1-2), the defender of those who love God (Dn 10, 13.21), the protector of the people of God (Dn. 12, 1).
Gabriel is one of the spirits closest to God, before his heavenly throne (Lk 1, 19), the one who revealed to Daniel the secrets of God’s plan (Dn 8, 16; 9, 21-22), announced to Zechariah the birth of John the Baptist (Lk 1, 11-20) and to Mary that of Jesus (Lk 1, 26-38).
Raphael stands before the throne of God (Tb 12, 15, see Rev 8: 2), accompanied and protects Tobias in his perilous journey and healed his father from blindness and his future bride from the influence of evil.
In general, therefore, the task of the three Archangels, in addition to contemplation of God, is to communicate His Will to man in various ways, to be an inspiration for human beings, and the catalysts of divine grace for them.
Saint Michael appears in the Holy Scriptures, in particular in the Book of Daniel, in the Letters of the Apostle Saint Jude Thaddeus and in the Apocalypse.
His name derives from the Hebrew Mi-ka-El which means “who is like God?”
Popular iconography represents him as a warrior in armour wielding a sword, or intending to slay a dragon that symbolises the Devil, with a spear. In fact, this is the role played by Michael, that of the fighter fighting against rebel angels who are led by Lucifer. It was Michael who led the heavenly hosts in the war leading to the expulsion of rebellious angels from Paradise, and since then, he has continued to stand up as God’s defender against Evil and its deceits. The theatre for this new battle is no longer heaven, forbidden to Satan, but the souls of we humans, constantly targeted by the flattery of Evil, and instigated at every moment to rebel against God. The Devil tries to convince men that God is a tyrant, who limits their freedom and their own full realisation in the creation. The Archangel Michael is sent from heaven to protect men and guide them, to teach them to distinguish good from evil and truth from falsehood.
In the Apocalypse, where he revealed himself to John, he is described as a majestic being, vested with the task of examining the souls destined for the Last Judgment.
The Judger of souls, therefore, and protector, defender of the Church, and of the people of God.
It is no coincidence that Castel S. Angelo, the fortress where the Pope takes refuge when in danger, is watched over by his statue, and travellers and pilgrims invoke his name and his protection against the hazards of the journey.
Some studies have sought to see in Archangel Michael, the influence of ancient myths linked to the legendary figure of a god-hero killer of monsters, like the Babylonian god Marduk, or of pagan gods who were engaged to act as mediators between heaven and earth, like the Greek god Hermes. The same festival dedicated to the Archangel, on 29 September, falls on this day as a legacy of the celebrations of the Autumn Equinox, a consecrated feast in Mithras, of a divinity linked to the Sun by the Persians and then the Romans.
His cult, within the Catholic Church, started in the East, but spread rapidly throughout Europe, especially following his appearance on the Gargano, in Puglia, when the Archangel appeared in San Lorenzo Maiorano in a cave that centuries later became a pilgrimage for popes, sovereigns and future saints. Near the cave rose the Basilica Sanctuary, which still today remains one of the most important and magnificent places of worship among those dedicated to the Archangel Michael.
In 2013, Pope Francis consecrated the Vatican City State to St. Joseph and St. Michael the Archangel, recognising once again his role as defender of the Faith and of the Church.
The Archangel Michael, the ‘celestial warrior’, is the protector of swordsmen and masters of arms. His skills as a judger of souls have also made him the patron of all trades that involve the use of assessments, such as traders, pharmacists, pastry chefs. He is also patron saint of the Police.
Even the Archangel Gabriel, like Michael and Raphael, has a festival day- which is celebrated on September 29th.
His name derives from the Hebrew, and means “Power of God” or “God is Mighty”.
In the biblical tradition, he was considered to be one of the angels closest to the throne of God, to the point of being referred to as “the left hand of God”.
In the Bible, he is also presented as an angel of death, while for the Muslims he is one of the chief Messengers of God and the angel who revealed the Koran to Muhammad.
In the Christian tradition, Gabriel is particularly remembered as a messenger.
He revealed the future birth of John the Baptist to Zechariah, he appeared in a dream to Joseph to make him desist from repudiating Mary, because her pregnancy was the work of the Holy Spirit, and, naturally, because she was the bearer of a miraculous conception and of the birth of Jesus. In this case, more than in any other, he consecrated himself as being the messenger of God. It was Gabriel who appeared to Mary and told her that God had chosen her as the mother for His only Son. No imposition, no obligation. Only a request, addressed by one of the most powerful angels to a simple and humble girl. The role of Gabriel was therefore pivotal. He brings God’s message to us, making it understandable to us, helping us to listen with a pure heart and to accept the will of the Almighty.
Some interpretations have sought to see him as the angel who will blow the horn announcing the Day of Judgment, according to the Apocalypse of John.
Gabriel is considered to be the protector of those who work in communications, postmen, ambassadors, journalists and couriers.
Christian iconography depicts him as a young winged cherub, who often carries a lily in his hands, as a symbol of the Annunciation to Mary.
Raphael is the Archangel whose mission is to bring healing. In fact, his name derives from Hebrew and means “God’s Doctor”.
In the Bible, he is among the angels closest to the throne of God, who was chosen by Tobias to guide him on his journey to collect the payments left by his father. During the journey, Raphael, in human form, found a suitable bride for Tobias and restored the sight to the boy’s father.
Raphael was considered to be the patron of conjugal love, of young people, engaged couples, spouses, pharmacists, educators, travellers and refugees. Although not mentioned in the Qur’an, for Muslims, he is the angel in charge of sounding the horn that will signal the start of the Day of Judgement (according to other traditions, this was the task of Gabriel).
Often depicted with a jar containing medicaments and fishes, he is the patron of pharmacists, travellers and refugees.
His role as a healer, as “God’s Doctor” should always be interpreted as the will to heal the soul, to relieve it from its suffering and make it best disposed to welcome God. By restoring sight to the father of Tobias, Raphael opened his eyes to the Truth of the Almighty, just as, by driving out the demons that persecuted the girl who was promised to him, he made their marriage and their love possible. That is why he is also considered to be a protector of engaged couples and of conjugal love. Both are symbolic and meaningful healings, therefore. The power of the Archangel Raphael heals blindness, like the faith and love that priests show us and communicate to us every day opens our eyes to God. Equally, divine intervention, through its emissary, dissipates the clouds between men and women, makes them pure and suitable for union, in the name of a love blessed by God and by the Church.
Through St. Raphael, the healing and purifying power of God’s love descends on us, making us more worthy, and closer to God.
Coming from the Greek meaning “chief angel,” these angels seem to be at the top of the angelic hierarchy in terms of power. Created by God, these types of angels have a number of purposes they fill, lining the Old and New Testament of Scripture.
Who are the archangels we encounter in Scripture and outside of it? What purposes do they serve? What are some other angels in the hierarchy below them? This article will explore all of these questions.
Archangels in the Bible
The Bible only attributes the rank of archangel to one angel: Michael. Although some wonder if we have a second angel, Gabriel, from the Bible, Scripture never labels him as an archangel.
We encounter Michael a number of times in the Old and New Testament. He makes an appearance twice in the book of Daniel. Gabriel mentions Michael stepped into a spiritual fight against the Prince of Persia so Gabriel could deliver a message to the prophet (Daniel 10). Michael appears again in Daniel 12:1, indicating he protected the Israelite nation from spiritual attacks.
He makes a personal appearance in Jude 1:9 when in a dispute with the devil, where Satan attempts to get him to blaspheme God as they argue about the body of Moses. He rebukes Satan.
Archangels in Other Ancient Texts
We need to make a certain distinction before we dive into this section.
Jude 1:9 seems to indicate only one archangel exists, but Daniel 10:13 labels Michael as “one of the chief princes.” For now, we can assume only one archangel exists to the best of our knowledge. Nevertheless, this section will explore other ancient texts and names they have ascribed to archangels.
Readers, keep in mind this article is concluding Scripture as the 66 books in the Protestant Bible. Those from a Catholic background may consider books listing these angels as canon.
- Raphael: A passage in Tobit 12:15-22 indicates seven archangels exist, including Raphael, who appears to Tobit and Tobias and encourages them to sing praises to God.
- Gabriel: As mentioned above, Scripture does not give him the label of archangel, but we can mention he makes an appearance to Daniel and to Mary the Mother of Jesus, each time proclaiming news that will affect the future of the Israelite nation.
- Jophiel: From Jewish and Kabalistic lore, she is linked often with beauty and positivity. No Scripture or extracanonical text seems to mention her by name.
- Ariel/Uriel: Although some people have attributed Uriel to several events that happen in the Bible (the angel who guarded the Garden of Eden, the angel who slew the Assyrian army, etc.), an extra-canonical book known as 2 Esdras mentions him (2 Esdras 4:1-8). Uriel presents three impossible riddles to show us how humans cannot fathom the ways of God.
- Azrael: Many have labeled Azrael as the Angel of Death in the tenth plague in Egypt, although Scripture never mentions an explicit name of that angel.
- Chamuel: Again, never mentioned by name in any text, Chamuel is associated with bringing peace.
Purpose of Archangels
Although not explicitly mentioned, archangels have a number of duties. As indicated in their name, they lead the other ranks of angels. It appears they engage in spiritual combat, as Scripture indicates Michael is known to do so.
If Gabriel falls under the label of an archangel, they also deliver God’s messages to His people.
Other Types of Angels
In addition to archangels, Scripture mentions a few other types:
- Cherubim: Angels associated with holiness and guarding against sin. Cherubim were placed at the entrance of the Garden of Eden after man sinned and on the Ark of the Covenant (Exodus 25:18).
- Seraphim: Six-winged angels who sing God’s praises without ceasing (Isaiah 6:2-7).
- Principalities and Powers: Other ranks of angels, whether fallen or not fallen, mentioned in Scripture (Colossians 1:16).
Significance of Archangels
A spiritual war rages all around us, be we can rest assured God has placed angels throughout the world to protect us against spiritual harm. We can learn from the example of archangels to trust in God (Michael refuses to blaspheme him), and that even beings of great power fall under God’s dominion.
Often people try to say Satan is God’s rival, but they often forget Satan has limited power, and God is omnipotent. A better matching would be Satan and Michael. Rest assured, God has no match. Man stands just a little lower than the angels, even powerful ones like Michael (Psalm 8:5).
Hope Bolinger is a literary agent at C.Y.L.E. and a graduate of Taylor University's professional writing program. More than 350 of her works have been featured in various publications ranging from Writer's Digest to Keys for Kids. She has worked for various publishing companies, magazines, newspapers, and literary agencies and has edited the work of authors such as Jerry B. Jenkins and Michelle Medlock Adams. Her column 'Hope's Hacks,' tips and tricks to avoid writer's block, reaches 5,000+ readers weekly and is featured monthly on Cyle Young's blog. Her modern-day Daniel, “Blaze,” (Illuminate YA) released June 2019 and the sequel “Den” releases a year from now. Find out more about her here.
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